Viewing the animal
De-ontologizing the anthropology of otherness
DOI:
https://doi.org/10.37467/gkarevvisual.v9.3119Keywords:
Otherness, Counter-intentionality, Hermeneutics, Phenomenology, Gaze, Ontological TurnAbstract
Contemporary anthropology has experienced an ontological turn and therefore a reconfiguration of many of its concepts. Yet the authors show that because ontology keeps thinking otherness as a category, the limits of alterity cannot be extended as far as they should. Through the phenomenology of Jean-Luc Marion, it is possible to think otherness and its counter-intentionality not as a type of phenomenon, always already limited because of its constitution by a transcendental subject, but as a possible interpretation of any phenomenon, as long as the subject accepts its givenness. Thus, otherness does not have to be described but declared.
Downloads
References
Andrade, O. (1995). A Utopia Antropofágica. Globo.
Århem, K. (1993). Ecosofía Makuna. En F. Correa (Ed.), La selva humanizada: ecología alternativa en el trópico húmedo colombiano. Instituto Colombiano de Antropología/ Fondo FEN Colombia/ Fondo Editorial CEREC, Bogotá.
Aristote. (2014). Œuvres. Gallimard.
Aubenque, P. 1962, Le problème de l´être chez Aristote. PUF.
Chrétien, J.L. (2007). Répondre : figures de la réponse et de la responsabilité. PUF.
Clark, N. (2011). Inhuman nature: sociable life on a dynamic planet. Sage.
Deacon, T. W. (1997). Symbolic Species: The Co-Evolution of Language and the Brain. W. W. Norton.
Deacon, T. W. (2003). Universal Grammar and Semiotic Constraints. In Morton H. Christiansen and Simon Kirby (Eds.) Language Evolution (pp. 111–139). Oxford University Press. DOI: https://doi.org/10.1093/acprof:oso/9780199244843.003.0007
Deleuze, G. & Guattari, F. (1991). Qu’est-ce que la philosophie ? Éditions de minuit.
Derrida, J. (2004). Le « concept » du 11 septembre, Dialogues à New York (octobre-décembre 2001) avec Giovanna Borradori. Galilée.
Derrida, J. (2006). L’animal que donc je suis. Galilée.
Descartes, R. (1966). Œuvres complètes. Vrin.
Descola, P. (1993). Les lances du crépuscule Plon
Descola, P. (1996). Constructing natures: symbolic ecology and social practice. In P. Descola and G. Pálsson (Eds.) Nature and society: anthropological perspectives (pp. 82–102). Routledge.
Descola, P. (2005). Par-delà nature et culture. Gallimard. (2015)
Descombes, V. (2004). Le Complément de sujet : Enquête sur le fait d'agir de soi-même. Gallimard.
Foucault, M. (1966). Les mots et les choses. Gallimard.
Gomez-Muller, A. (1997). Alteridad y ética desde el descubrimiento de América. Akal.
González Abrisketa, O. y Carro-Ripalda, S. (2016). La apertura ontológica de la antropología contemporánea. Revista de Dialectología y tradiciones populares. Vol. LXXI, n1, 101-128. doi: 10.3989/rdtp.2016.01.003. DOI: https://doi.org/10.3989/rdtp.2016.01.003
Grondin, J. (2003). Le tournant herméneutique de la phénoménologie. PUF. DOI: https://doi.org/10.3917/puf.grond.2003.01
Grondin, J. (2005) La fusion des horizons. La version gadamérienne de l'adæquatio rei et intellectus? Archives de Philosophie 3 (Tome 68), pp. 401-418. DOI: https://doi.org/10.3917/aphi.683.0401
Howell, S. (1996). Nature in culture or culture in nature? Chewons ideas of humans and other species. In Philippe Descola y Gísli Pálsson (Eds.) Nature and Society: Anthropological Perspectives (pp. 127-144). Routledge.
Ingold, T. (2018). One world anthropology. Hau. Journal of Etnographic Theory, 8(1/2), 158-171. DOI: https://doi.org/10.1086/698315
Ingold, T. (2017). On human correspondence. Journal of the Royal Anthropological Institute, 23, 9-27. DOI: https://doi.org/10.1111/1467-9655.12541
Ingold, T. (2000). The perception of environment. Essays on livehood, dwelling and skill. Routledge.
Latour, B. (1993). We Have Never Been Modern. Harvester Wheatsheaf.
Latour, B. (2004). Politics of Nature: How to Bring the Sciences into Democracy. Harvard University Press.
Latour, B. (2009). Perspectivism: “type” or “bomb”? Anthropology Today, 25, 1–2. DOI: https://doi.org/10.1111/j.1467-8322.2009.00652.x
Leenhardt, M. (1947). Do kamo: la personne et le mythe dans le monde mélanésien. Gallimard.
Jackson, M. (1990. The man who could turn into an elephant: shape-shifting among the Kuranko of Sierra Leone. In Michael Jackson and Ivan Karp (Eds.), Personhood and Agency: The experience of the Self and Other in African Cultures (pp. 59-78). Acta Universitatis Upsaliensis.
Jensen, C. B., Ballestero, A., de la Cadena, M., Fisch, M. and Ishii, M. (2017), New ontologies? Reflections on some recent ‘turns’ in STS, anthropology and philosophy. Soc Anthropol, 25, 525-545. doi:10.1111/1469-8676.12449. DOI: https://doi.org/10.1111/1469-8676.12449
Kant, E. (1995). Critique de la faculté de juger. Aubier.
Khon, E. (2007). How dogs dream. Amazonian natures and the politics of transspecies engagement. American Ethnologist, 34, No. 1, 3–24. doi: 10.1525/ae.2007.34.1.3. DOI: https://doi.org/10.1525/ae.2007.34.1.3
Kohn, E. y M. Cruzada, S. (2017). How Dogs Dream… Diez años después. AIBR, Revista de Antropología Iberoamericana, 12(03), 273-311. doi:10.11156/aibr.12030. DOI: https://doi.org/10.11156/aibr.120302
Lévinas, E. (1961). Totalité et infini : essai sur l’extériorité. Nijhoff.
Lévinas, E. (1974). Autrement qu’être ou au-delà de l’essence. Nijhoff. DOI: https://doi.org/10.1007/978-94-015-1111-7
Lloyd, G. E. R. (1979). Magic, Reason and Experience: Studies in the origins and development of Greek science. Cambridge University Press.
Marion, J.L. (1982). Dieu sans l’être. Fayard.
Marion, J.L. (1997). Étant donné, Essai d’une phénoménologie de la donation. PUF.
Marion, J.L. (2001). De surcroît, Études sur les phénomènes saturés. PUF.
Marion, J.L. (2005a). Le visible et le révélé. Cerf.
Marion, J.L. (2005b). Le phénomène érotique, six méditations. Grasset.
Marion, J.L. (2010). Certitudes négatives. Grasset.
Marion, J.L. (2012a). La rigueur des choses. Flammarion.
Marion, J.L. (2012b). Figures de la phénoménologie, Husserl, Heidegger, Levinas, Henry, Derrida. Vrin.
Marion, J.L. (2014). Courbet ou la peinture à l’œil. Flammarion.
Marion, J.L. (2016). Reprise du donné. PUF. DOI: https://doi.org/10.3917/puf.mario.2016.03
Martínez, I. (2007). Eduardo Viveiros de Castro: imaginación, traducción y traición. An. Antrop., 41-II, 239-262.
Matheron, A. (1969). Individu et communauté chez Spinoza. Éditions de Minuit.
Merleau-Ponty, M. (1945). Phénoménologie de la perception. Gallimard.
Miller, Daniel, Ed. (2005). Materiality. Duke University Press. DOI: https://doi.org/10.2307/j.ctv11hpnrp
Mullin, Molly H. (1999). Mirrors and Windows: Socio-Cultural Studies of Human-Animal Relationships. Annual Review of Anthropology, 28, 201–224. DOI: https://doi.org/10.1146/annurev.anthro.28.1.201
Nadeau-Lacour, T. (2002). Lévinas, lecteur de Descartes. Ou : l’idée d'infini comme événement éthique. Laval théologique et philosophique, 58(1), 155-164. DOI: https://doi.org/10.7202/401396ar
Ochiai, K. (2005). Livin’ la vida glocal: japoneses en el mundo occidentalizado. In González Luna J. y Morales Muñoz, S. (Eds.) Kôten. Lecturas cruzadas Japón-América Latina (pp. 69-82). Pontificia Universidad Javeriana,
Platon. (2011). Œuvres complètes. Flammarion.
Sartre, J.P. (1943). L’être et le néant. Essai d’ontologie phénoménologique. Gallimard.
Severi, C. (2013). Philosophies without ontology. HAU: Journal of Ethnographic Theory 3(1), 192–96 https://doi.org/10.14318/hau3.1.015 DOI: https://doi.org/10.14318/hau3.1.015
Strathern, M. (1988). The gender of the gift: problems with women and problems with society in Melanesia. University of California Press. DOI: https://doi.org/10.1525/california/9780520064232.001.0001
Strathern, M. (1996). Cutting the Network. Journal of the Royal Anthropological Institute 2(3), 517–35. DOI: https://doi.org/10.2307/3034901
Strathern, M. (2005). Kinship, Law and unexpected: relatives are always a surprise. Cambridge University Press. DOI: https://doi.org/10.1017/CBO9780511614514
Tapper, R. (1988). Animality, humanity, morality, society. In Ingold T. (Ed.) What is an animal? (pp. 47–62). Unwin Hyman.
Tocqueville, A. (1988). L’ancien régime et la révolution. Flammarion.
Van Beek, A. G. (1987). The way of all flesh: hunting and ideology of the Bedamuni of the Great Papuan Plateau [Doctoral Thesis]. University of Leiden.
Vilaça, A. (1992). Comendo como gente: formas do canibalismo wari. Editora de la URFJ
Vilaça, A. (2016). Praying and Preying: Christianity in Indigenous Amazonia. University of California Press. DOI: https://doi.org/10.1525/california/9780520289130.001.0001
Vinolo, S. (2016). La tentation moderne de Jean-Luc Marion – Le scandale de la saturation. Dialogue, 55, 343-362. DOI: https://doi.org/10.1017/S0012217316000469
Vinolo, S. (2018). Alain Badiou y Jean-Luc Marion, Los apóstoles contemporáneos de la subjetividad En Gordillo, R. (Ed.). Miradas cruzadas. (pp. 173-225). PUCE.
Vinolo, S. (2020). La saturación entre tipología y hermenéutica En Roggero, J. (Ed.). El fenómeno saturado. (pp. 75-92). Sb Editores.
Viveiros de Castro, E. (1996). Os pronomes cosmológicos e o perspectivismo amerindio. Mana 2(2), 115-144. DOI: https://doi.org/10.1590/S0104-93131996000200005
Viveiros de Castro, E. (1998). Cosmological Deixis and Amerindian Perspectivism. Journal of the Royal Anthropological Institute (n.s.) 4(3), 469– 488. DOI: https://doi.org/10.2307/3034157
Viveiros de Castro, E. (2002). O problema da afinidade na Amazônia. En Viveiros de Castro, E. A inconstância da alma selvagem (pp. 87-180). Ed. Cosac & Naify.
Viveiros de Castro, E. (2004). Exchanging Perspectives: The Transformation of Objects into Subjects in Amerindian Ontologies. Common Knowledge, 10(3), 463–484. DOI: https://doi.org/10.1215/0961754X-10-3-463
Wagner, R. (2001). An Anthropology of the Subject. University of California Press.
Wagner, R. (1977). Scientific and indigenous Papuan conceptualizations of the innate: a semiotic critic of the ecological perspective. In Timothy P. Bayliss-Smith y Richard G. Feachem (Eds.) Subsistence and Survival: Rural Ecology in the Pacific. (pp. 385-410). Academic Press. DOI: https://doi.org/10.1016/B978-0-12-083250-7.50018-2
Zac, S. (1963). L’idée de vie dans la philosophie de Spinoza. PUF.
Downloads
Published
How to Cite
Issue
Section
License
Those authors who publish in this journal accept the following terms:
- Authors will keep the moral right of the work and they will transfer the commercial rights.